Attempts have taken place to find a historical or mythological background for the Eediga race. The origin of this race can be traced in Mahabharata, Ramayana, Skandapurana, Shivapurana, Matsyapurana. Historically there are claims that ours are the most Ancient race. During the time of Chandragupta Chakraborty, Adisankaracharya, Prataparudra, Jagajyoti Basaveshvara, Vijayanagara Emperor, Emperor Aurangzed etc have made detection of informations about the existence and significance of Eedigars (Gowda Descendant) in the history.

In mythology and history, it is known that the Eedigas are descendant of the Gowda. At home and abroad including Karnataka these descendants have spread into several groups with different names. In Karnataka itself there are 26 groups.
The community is diverse in region, language, culture and practice. It is an estimate that Ediga community ranks 7th in the population of the state. Like independent castes there are 26 denominations in the state although have their own culture, rite, practices, only the craft which is equal has been passed down through Hereditary. Based on this same, the government has included 26 Denomination belonging to Ediga in the list of backward classes.

 

Core Values:

Due to the influence of Atri Maharshi’s Gauda Mantra, the original man of the Eediga caste Because of creation, hence got the name Gaudas, Goulas, Eedigas for them. The daughter of Varuna, Varunidevi (Su`re) his family deity. Atri Maharshi created the Munishreshtha called Kaundinya through Gauda Mantra. Koundinya Maharishi, with the blessings of his father, created fruit-bearing trees and herbs by his penance, he made Somarasa from its Mellifluous sweet juice and Through it Remedied the disease problems of humans. Thus, this Rishi greatest he became the gotra (Kaundinya Gotra) of this race as the progenitor of the Idiga (Gowda) lineage. Next, by pleasing Parameshwara with his penance and he got the boon of creating the Kalpa tree. Parameshwara, who had given the boon, had mercy on the abhaya that those who had rasapana Kalpavriksha should not be reborn. Madhu Karman was born on Adirudra’s left foot. He is also defined as the original man of the Ediga family in the definition of ‘Rudrabharata’. Parameshwara who blessed the boon, he gave abhaya mercy for those who make rasapana of the kalpa tree should not be reborn. Called as Madhu Karman was born from left foot of Adirudra. He is also the original male of lineage of Ediga is defined in ‘Rudrabharata’.

According to One of the other mythological stories, Parvati Parameshwara had come down to the world for vacation. That’s one of a full moon day in the month of Vaishakh, Parvati was thirsty. There were nowhere any water sources around. Appeared standing of elegantly grown Group of Palm, Echalu Trees. Parvati requested in her husband to quench of her thirst with the sap from with inside of the stem of those trees which may secrete. At the same time, one of a Balegara Banajiga was coming by the same route. Seeing him Parameshwara said, A lord, my wife is thirsty, she very tired. There is the trunk of the tree, which is visible, softly split it, the juice which comes from it bring and give to me. He said, Merit will be available to you and gave a sharp small weapon. Balegara collected the juice from the trunk of the Iechal tree and offered it to Parvati with devotion. Both Eshwara Parvati drank the juice of Iechala and became satisfied. Later he said to the Balegara, You Continue doing this occupation, from this you and your next generation will be prosperous and he blessed. From this instance lineage of Eediga has began… is one of the another firm belief.

According to a reference in the book ‘Brahmanotpatti Marthanda’, Janamejayarayan invited Vateswara Muni and performed a yajna. After the yajna, Vateswara Muni donated one village each to 1888 disciples. . All of them settled in Aryavarta. It is another legend that they became the Adigowdas and these were the original men of the Gauda dynasty. Apart from this, it is also seen in a couple of Puranas that the Eedigas were originally Brahmins and were ostracized by the Brahmins themselves because of their irreligious practices.

Katamagaudane Kulguru: Gopavaswa and Kalyani, descendants of Kaundinya Muni, had a son named Gopalagowda. Gopal Gowda married a maiden named Veeramambe. Katama Gowda was the son of this couple. Katama Gowda, who was a devotee of Shiva, a donor and a taponiratha, was the Guru of the Gaudavam of the Kali Yuga (Sivatatvasara – Shivanandeeswara dialogue). He also has other names like Kanthamaya, Katamaya, Katamagowda, Katamaheshwara. Gopala Gowda was the king of Vidarbha. He was a devotee of Shiva who ruled for many years, sacrificed his family in his old age and went to the Himalayas to do penance on Shiva to attain salvation. Katamagowda succeeded Gopala Gowda to the throne. Katamagowda, along with the power of his kingdom, by his austerity, made trees like the palm, which are known as the Kalpa trees of Kali Yuga, bow down to the ground by themselves and caused people to remove the sap from it and conduct business. Katamagowda brought a Shivlinga from the Himalayas to perpetuate the name of Kaundinya Maharishi, the progenitor of his clan, and placed it in Muktapura (a village belonging to present-day Ananthapura district). He built and consecrated a temple with 18 enclosures. He established an ashram there and named it Kaundinyashram. Katama Gowda later stayed here and wrote works like Katama Maheswara, Katama Risishwara, Shivalila Mahatme, Shivatattvasara etc. Later (in his old age) he left his 3000 disciples in the same ashram and handed over the responsibility of the kingdom to his paternal relative Veer Bhojan and went to the Himalayas for salvation. (His era is considered in some scriptures to be the beginning of Kali Yuga after the war of Mahabharata).

Ediga was called Deva Gowda in Krita Yuga, Adi Gowda in Treta Yuga, Shiva Gowda in Dwapara Yuga and Satya Gowda in Kali Yuga. There is also a legend that when Adi Shankaracharya entered Mandanamishra’s house, he was taught the Gauda Mantra by an Idigan. All these are mythological facts. Not facts based on scientific papers. This information is so proud that we have a legendary background.

 

Historical Backgrounds:

It is a record that Narayana Gowda, Sankara Gowda, Vinayaka Gowda were entrusted with the systematic responsibility of collection and sale of liquor during the Chandragupta era and these three were the most influential rich men, Satyasandhas and Dharmabirs in Chandragupta’s kingdom.

It is also known that Srikrishna Devaraya had given Umbali (inam) to the village called Halepaika. During the reign of Praudha Devaraya there was a division of Edigaras in the army of the state.

They were called Dandu Edigars. He used to travel with the army during the war and supply liquor to them when they were in central positions. He used to fight against the enemy along with other soldiers when needed in the battlefield. A number of Eedigas were also in front line positions in the army. During Basavanna’s time in the twelfth century, a monk named Marayya was a close associate of Basavanna, teaching Shiva Tattva, Shivleela and Shivanubhavas as Shiva Sharan. There are only authentic sources about him. Born in Belgaum, Sarvai Papanna organized a group of youths, learned bodybuilding and martial arts, attacked the Muslim state and earned the title of Sardar Paparey.

BC Sh. In 1628, the Mughal emperor Aurangzeb brought several Eediga leaders from Andhra Pradesh to his court and learned from them the classical methods of making different types of liquor and encouraged the manufacture of good quality liquor in his state.

Looking at the mythological and historical data, Idigas, Halepaikas, Billavas, Namadharis, Devars and other Idigas lived upto the 12th century with qualities of Chaturvarna i.e. Brahminism as a seer, Kshatriya as a warrior general, Kshatriya as a king, Vaishya through systematic liquor sales, Shudra through selfless service. .

The following centuries brought tragedies to this race. They fell prey to illiteracy, ignorance, superstition and other upper class interests and were exploited.

 

Awareness Efforts:

AD In 1854, Narayana Guru was born into an Ilava family in the village of Chempajanthi in Thiruvananthapuram, Kerala. The social reforms made by him on a spiritual basis marked the beginning of the prosperity of the Billava race. In 1904 the Guru laid the foundation stone of a temple at Kudroli in Mangalore for those who did not have access to Eediga, Billava, Namdhari and other temples and when it was completed he installed a Shivalinga in 1912. It became the first temple in Karnataka with open access for all untouchables. It is known today as Kudroli Sri Gokarnanatheshwar Temple. In 1904 the budding of the social organization began in the coast and around 1910 in Bellary, the northern part of the state.

A college was established in 1914 for the benefit of caste students under the leadership of Rao Saheba Kanekal Nettakallappa in 1910-11. P. N. Under Gowda’s leadership, the Karnataka Andhra Eediga Conference was held in 1927 and the work of organization started. In 1944-45 K. N. Under the leadership of Guruswami, the organization of Eedigars got started in Bangalore. Accordingly, a student hostel was also started in Chikkavalli, Bangalore.

Mr. K. who was very rich at that time. N. Guruswamy along with Mr. K. Venkataswamy who hailed from Chikkajogihalli and settled in Araseikere led to the establishment of a student hostel at Seshadripuram, Bangalore. On November 9 and 10, 1958, a large conference of Eedigars was held in Bangalore. This conference was inaugurated by the then ruler Jayachamarajendra Wodeyar. In this historic conference, it was declared that all the 26 sects which were called Eediga, Billava, Namdhari, Deeva, Eeliga are equal and the Eediga Sangh is the center for all groups. The Ediga Sangh was renamed as Mysore Region Arya Ediga Sangh. Next, in the conference held in Mysore in 1961, Shri Narayan Guru’s disciple and the then Chief Minister of Kerala State R. Sankaran had arrived as a guest.

In 1995 , the third general meeting of the society was held under the leadership of H.R. Basavaraju in the palace premises of Bangalore.

 

Prominent among those who worked hard for organisation of Ediga Society:

 

Rao Saheba Kanekal Nettakallappa,

K. Venkataswamy,

T.V. Venkataswamy,

E. Hanumanthaiah,

Moola Rangappa,

M. K. Narayanaswamima Hassan,

K. Doomappa Kankanadi,

Ashok Shinde,

N. N. Suvarna,

K. Anantaram Gowda,

K. S. Dattatreya,

Gandralli Dharmanayakaru.

 Kanekal Hanumanthappa, 

M. Veerappa, 

Gadi Ganapathyappa,

H. Ajappa,

Mogenahalli Kenchegowda,

M. K. Srinivas Mysore,

M. Rangamanipur,

Mallappa K. Shinde,

Gangadharadas Mangalore,

Gosai Thimmaiah Hiriyur

H. G. Ramulu

P. N. Gowda, 

Murari Venkataswamy, 

H. R. Gaviyappa,

Mrs. Kadiramma,

Mogenahalli K. Thamman Gowda,

M. K. Pani Harihara,

Dadu Master Kapu,

Dayanand Kalle Karkala,

Damodara R. Suvarna Mangalore,

K. A. Nettakallappa,

Kumbatti Bhairanayakaru

K. N. Guruswamy,

Moola Venkataswamy, 

Chikkaguruviah,

Mrs. Lakshmamma,

Nidaghatta A. Annegowda,

H. R. Basavaraj Rehala,

Sahukar Koragappa Mangalore,

Rao Bahadur,

K. Balayya Gulbarga,

T. Sivaram Bangalore,

Karenayakaru of Kodase of Moogudti village

Despite having the 7th position in the state’s population, political, economic, social, religious and educational developments can be seen scattered among the people, but collective development has not been achieved. Even as early as 1954 the declaration that we are all one has not materialized. There are no details about the election of leaders belonging to the Ediga community to the Mysore People’s Representative Assembly before independence. But it is said that Kanekal Nettakallappa and NN Suvarna of Mangalore were given the title of Rao Saheb by the previous British government. Details of representation in legislative assemblies after independence are available.

Among them, K. Dhoomappa entered the Legislative Assembly in the fifties. Murari Kamalamma is the very first MLA of Ediga community. Damodara Mulki, Somappa Suvarna, K.K.Pojari from the coastal par, K. Mookappa, S Bangarappa from the hilly part entered the assembly as the first generation community leaders.

 

 

Edigas Who entered the Vidhan Assembly since the seventies:

 

 RL Jalappa

Vasant Salian

Gopala Pujari

H.R. Gaviyappa

Beluru Gopalakrishna

Rukmaya Pujari

Vinayakumar Sorake (one time Udupi Lok Sabha Member)

Vasant Bangera

J. Naraswamy

Madhu Bangarappa

 G. D. Narayanappa

R. .N.Nayka

Subhash Guthedar

Kumar Bangarappa

Umanatha Kotyan.

B. Swami Rao

J. D. Nayka

Prakriya Guthedar

Kota Srinivasa Pujari 

K. Harish Kumar (Member of Legislative Council)

 

Edigas Who Entered Lok Sabha:

 

• B. Janardana Pujari
• Devaraya Nayka
• H. G. Ramulu
• H. R. Basavaraju
• R. L. Jalappa
• S. Bangarappa
• B. K. Hariprasad (Member of Rajya Sabha for two terms. Elected as Member of Legislative Council).

Among them, Janardana Pujari was a minister in the cabinet of Indira Gandhi and Rajiv Gandhi. In charge of the finance portfolio was known as the Pujari of Salamela for giving priority to bank lending to the poor.

RL Jalappa was Minister of Textiles in Prime Minister H.D. Deve Gowda and Prime Minister IK Gujral’s cabinet.

BK Hariprasad was the general secretary of AICC who managed the party in twenty states of the country.

 

 

Prominent Among Eediga Association :

K N Guruswamy

K Venkataswamy

H R Basavaraju

D Dassappa

J P Narayana Swamy

Dr. M Thimmegowda